The Christmas Story, Another Way

Christians will sometimes say something like “You know, I’ve read this verse tons of times, and yet today it said something different to me! I’ve never thought about it that way.”

Perhaps it’s too much Linus around this time of year. Or perhaps it’s just the ol’ Baptist upbringing. The Christmas story always sounds best in the King James Version, right? I mean, who doesn’t want their Christmas story to be “Authorized”? I can tell you from memory what the angels told the shepherds: “For unto you is born this day in the city of David a Savior, who is Christ the Lord.” Right? You know that verse right?

Today, in studying for teaching my high school Bible class, I read the Christmas story in Luke 2 from the New Living translation (NLT). I’ve asked the students to read the NLT as I think it’s easier for them to understand 21st century English rather than 17th century Elizabethan. The NLT renders that verse

The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David!

Luke 2:11

Just the way that translation renders the text: the Savior! the Messiah! the Lord! For some reason it carries so much more weight when written that way. It seems so more emphatic. He’s THE Christ. THE Lord. THE savior. THE messiah.

Sometimes just seeing that verse with the words moved around a little bit–still saying the same thing, just in a different order–changes the emphasis so much. I was blessed to read that verse that way this morning.

The Finish Line

The end is in sight. The final push is on. After a week’s “break” for Easter (which in realty wasn’t too much of a break, but I didn’t have any class readings), classes are back to their present realty. There are only a few weeks left in the semester, and that gravity is setting in on me. In a little over a week, my final paper for Spiritual Transformation is due. It’s supposed to be 10-15 pages. I’m going to try and crank it out this Saturday, but that’s a lot of writing for me to do in one day. I messed up this week, and should’ve started this past Saturday to give me two weeks to write. Alas, it is what it is. I’ve been a part time student now, for what, I think this is year four. I’ve not been late on anything yet, and haven’t asked for an extension from any professor, and I’m not going to start now (I don’t think).

My Bible reading this morning was in Nehemiah. As I was reading about enemies, wall building, swords and armor, I couldn’t help but think a little of the movies the family has been watching recently–The Lord of the Rings. It feels like much of the landscapes and costumes and what not could be lifted right out of the movie and placed (in my mind) in the time of Nehemiah. And then I thought “Hey, this might make a good movie! It’s got enemies, intrigue, planned battles where the secret leaks out and the battle is foiled, swords, a valiant hero, and all that stuff.” Hollywood, are you listening?

Easter Week Break

This week is supposed to be Easter week break for school. There are no assigned readings for either of my classes. That’s good. Blogging might be a touch slow, as no readings means nothing for me to reflect on.

Well, I can reflect on my Bible reading. I just finished 2nd Chronicles a few days ago, and started Ezra. One thing I’d like to come back to at some point is Hezekiah. There are two interesting things I caught in reading the account of his reign. One of them I had already picked up on in other times through the Bible, and one was new to me. In chapter 30 of 2nd Chronicles, Hezekiah celebrates the Passover. In so doing, he breaks a few of the prescribed statutes of holding the Passover. One, he does it on the “wrong” day. The Law does make an allowance for people who are unclean or traveling on the proper day of Passover to eat the meal a month later. Hezekiah celebrates the Passover on the later day. Perhaps he’s made a judgement that the entire nation is unclean, and therefore celebrating on the make-up day is permissible for everyone. 2nd Chronicles 30:18-20 describes ceremonially unclean Israelites eating the Passover, and Hezekiah intercedes for the to the Lord. So in this narrative there’s unclean people eating the Passover on the wrong (arguably) day.

Now look back a chapter. I had missed this one. In chapter 29, Hezekiah rededicates the temple from his father’s detestable worship practices. In 29:33 we see an instance where the Levites (who are dedicated to serving in the temple but who are not priests) are helping offer the sacrifices as there are too few ceremonially clean priests to get the work done. So those who are not supposed to be flaying the sacrifices to God are in fact doing just that.

I think it’s interesting that in back to back chapters of the Bible, one of the greatest kings of Israel’s history is documented as being a little fast and loose with God’s commandments. And yet the text seems to indicate God is pleased with the overall attitude of the worshipers. There’s an argument to be made that the Holy God has laid out statutes and ordinances of how He is to be worshiped. There is a reverence that needs to be in place. Yet here there seems to be some allowance, some mercy, on those who don’t get it quite right, yet their heart is in the right place. I think there’s more that can be fleshed out here. There’s some sermon work or Sunday School lesson study that I’d like to do on this passage some day.